Protocollen
Voor wat betreft de 'protocollen van de wijzen van Zion' hierbij een citaat uit een artikel in het Britse dagblad de Times, die de geschiedenis van het pamflet aardig wist samen te vatten:
Our Correspondent, whose attention was called to the matter, found on examination that the 'Protocols' consisted in the main of clumsy plagiarisms from this little French book, which he has forwarded to us. The book had no title-page, but we identified it in the British Museum as a political pamphlet directed against Napoleon III. and published in Brussels in 1865 by a French lawyer named Maurice Joly, and entitled 'Dialogue aux Enfers entre Machiavel et Montesquieu'. The book was published anonymously, but the author was immediately seized by Napoleon's police and sentenced to a term of imprisonment. A second edition was published in Brussels in 1868, with the author's name and a note on his imprisonment.
The author of the 'Protocols' simply copied from the 'Dialogues' a number of passages in which Machiavelli is made to enunciate the doctrines and tactics of despotism as they were at that time practised by Napoleon, and put them into the mouth of an imaginary Jewish Elder. There can be little doubt that the forgery was perpetrated by some member of the Russian Secret Police. Nilus, who may have acted in good faith, declared that the manuscript of the 'Protocols' had been given him by an official named Alexander Sukhotin, who professed to have received it from a woman who had stolen it from an Elder of Zion. On the leather back of the copy of the 'Dialogues' sent us by our Correspondent we notice the letters A.S., and, seeing that the book was bought from an ex-officer of the Secret Police, it seems possible that this copy belonged at one time to Sukhotin, and that it was the copy actually used in the compilation of the 'Protocols'.
For many years there was a close connexion between the Russian and the French police, and one of the confiscated copies of Joly's book may easily have falled into the hands of a Russian agent—such as Rachkovsky, at one time head of the Russian Secret Police in Paris, to whom other and more clumsy forgeries have been traced—and may have inspired him to invent a weapon for use against Jewish revolutionaries. At any rate, the fact of the plagiarism has now been conclusively established, and the legend may be allowed to pass into oblivion. The historical interest of the discovery is considerable, though, as we have indicated, it does not, in our opinion, affect the Jewish problem, which happily, in this country, cannot be said to exist in its Continental form.
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